We must revenge this genocide
The subject matter
I have a difficulty with the choice of the subject matter for this page. I have promised a friend, Mal. Ya’u Shehu Darazo, that I will use this week to write about the Arewa Consultative Forum, less than a week before its next meeting. But recent happenings in the Middle East have since made that promise difficult to fulfill. I am sorry. I thought I would write a strong article urging all governments in predominantly Muslim states to severe relations with Israel. Recently, there has been a growing unholy romance with the Zionist state with our governors and local government chairmen frequenting it. One wonders why they feel that we need another master in addition to America. If they have the feelings of their people at heart, they should borrow a leaf from the late Sardauna, who expelled all Israeli related companies from the North in the early sixties.
But writing about Israel too will not be possible with the recent genocide in Lagos. Why discuss about injustice in a distant land when you have enough perpetrated here at home, committed by the people with whom you share the same nationhood? And so I feel compelled to postpone discussing about Israel, like that on Arewa Consultative Forum, until another day.
The crux
The recent genocide against Hausas – and that, in the context it was used by the bloodthirsty Ooduists in Lagos, means anybody of Northern extraction – has illustrated what I discussed last week. That is, for the peaceful and continuous existence of this country as a single nation, the North, which is clearly in the majority, has to maintain its hegemony particularly under a democratic set up. We have no other option. We must take over; we must discontinue the insensitive and partial government of Obasanjo in 2003.
What is at stake is justice. Nothing else. Innocent people are losing their lives. When the life and honor of citizens are not safe anywhere in the country, the responsibility to restore confidence and protect lives and properties lies squarely on the able hands of the majority. The President came to power with our blessing; he rode on our backs. But if he cannot prove to be responsible enough to let us live, then getting rid of him in the next election becomes imperative and a national responsibility in which all well-meaning Nigerians must join hands. That is the crux of the matter.
We owe the nation a duty to return the sense of belonging to everybody, southerners and northerners alike. We cannot sit back and watch the selfish parochial whims of some primitive tribalists exterminating the lives of defenseless citizens, more so when such bizarre scenes of lawlessness become increasingly recurrent.
Primitivism
What actually is OPC aiming at? What on earth is the crime of an innocent housewife in her home that makes her deserve a hatchet when she was preparing a breakfast or a supper for her hungry kids? What in fact was the fault of her kids who were herded and burnt alive on their way to school without given the least chance to say farewell to their poor mother back at home. What sin did their father commit, when he was cut into pieces after a hectic day that was spent gathering the little he could find for the kids and their mother? What was their crime to deserve this barbaric brutality? These are questions for the OPC, the President and his service chiefs and other supporters of the Oodua ‘curse’ as well?
When the Babangida Administration first muted the idea of a southern President after the nullification of the Yar’Adua and Ciroma primaries, some of us could see the danger inherent in entrusting such a strong office in the hands of people that have a pathological hatred for all other ethnic groups in the country.
The argument from the protagonists of the idea among Northern politicians then was that it was time for the North to allow others a chance. A barsu su ma su dana mana! Some of them were innocently naïve, not knowing the implications of a power shift. But many were deliberate and hungry prostitutes that entered an agreement with the South. And as Joseph was sold at a paltry price, they traded off the North and our national security for peanuts. They were shameless to make clean their breasts on it publicly.
It was a combination of naivety and deception that brought Obasanjo to power in the last election. No one will denounce the overwhelming support the North gave him. But other factors or groups of people came into play this time. One was the sympathy for June 12 as pointed out by many writers. The second was those who wanted to protect their loot. The third was those who thought that Obasanjo was the same person they knew in the seventies; that is assuming that they had a clear understanding of whom he was, which the world now has every cause to doubt.
Whatever was the role we played in making Obasanjo successful in the last election, one thing remains crystal clear: that though he has fulfilled the desire of the second group, those wishing him to protect their loot, the other two groups are grossly disappointed. That is because he has failed to satisfy the yearnings of the majority of Nigerians who are looking for nothing but the peaceful atmosphere in which they will make a living for their children and themselves. This feeling of betrayal has thickened our political atmosphere, taking us back to square one.
Questions
May God have mercy on the souls that were lost! If they were to reincarnate, they would have asked two people two simple questions. They would ask OPC and their supporters, “What is our crime, as children, as housewives, as petty traders, as mai-guards, as tanker drivers to deserve your anger, brutality and murder? I know the answer from their murderers would be simple, “intori iwo gambari ni.” Then they will look at Obasanjo and say: “where is your campaign promise or is it the reward we deserve for voting you into power?” What would his answer be other than what the OPC had told them earlier? Baring his back to expose the beatings he allegedly sustained during his detention, he would say, “Ausa, look wetin you do me...”
The insensitivity
When the recent genocide in Lagos started on Sunday, one thing must have preoccupied the minds of northerners living there, that an intervention from the Federal government security agencies will come soon enough to save their souls from the champions of an ethnic cleansing. Monday morning came to pass. The government was quiet. Its evening was worse. The Tuesday that followed was not better than its Monday. Wednesday came, nothing throughout the day. In all these days, the President was busy attending summits and conferences in Abuja.
Until the 9.00am news when the hoping souls have died away, their bodies butchered, and enough news of the mayhem have reached the North that the government, through no better person than its amphibious Goebbels of this administration, came out saying that it condemns this act in the strongest terms, that the OPC is banned and its members will be arrested... I wish the voice that was only meant to save the souls of Yorubas in the North had come early enough to save the northerners in Lagos.
We are tired of this rubbish, of this deafening mediocrity and its conspiratorial underpinnings. We are tired of empty promises and delegations of sellouts coming to pacify us. Why should the government solicit for our forgiveness without telling us its sin? Tell us what wrong you did, that you are now coming down kneeling, asking for forgiveness. We urge traditional rulers to keep a long distance from the gimmicks of this administration. If the government is serious it should undertake a mass arrest of OPC members and force their supporters in government to resign. We are tired of its ambivalence and its double standard.
Didn’t the President have the time to publicly come out and mourn the dead as he once came out to solicit for their votes? Didn’t they deserve it? I would like to believe that he did not have the courage, if at all he cared. Months ago he told us that he has given an order that anybody who claims to be a member of OPC should be arrested or shot at sight. Was it done? On the contrary, Fasehun was ubiquitous, attending meetings with the cream of the Yoruba ‘nation’ and running his clinic. Even after his arrest, we wait to see what justice will be meted on the tribal gangster. The case is adjourned until mid-next month! That is news No. 1. May the dead rest in peace!
The Task
But God has decreed that the dead will not return to ask questions or to take revenge. We owe them a duty to terminate this government, wait a minute, not through a coup or other nefarious means, but by the constitutional means of voting it out of power. Nigerians other than the Southwest brought it to power. And with this record of insensitivity no one would deny them the right to choose a different set of leaders altogether.
We will be patient. When the time comes, Tinubu with his fake certificates and army of butchers will have no place to hide. He will be prosecuted and there will be no Obasanjo in power to shield him. Those that engaged in these dastardly acts will be brought to book too. They will be made to wear the same shoe as the alleged murderers of yesterday. We owe the dead this responsibility. Let no one be in doubt.
It is not Obasanjo alone that will lose the 2003 election. The entire Yoruba ‘race’ are squandering a golden opportunity that would have guaranteed the possibility of being entrusted with power once more during our lifetime. I assure them that Nigerians will never grant any of them such an opportunity again.
And one really wonders how their amoeboid machinations encapsulated the President. Time is fast running out and, believe me, there is not a single achievement that this government can show. Where is it, with these killing, with gross partiality in administration and resource allocation, with the capacious inability to tackle the smallest problem it has inherited? I just called a friend and he told me that a gallon of petrol is N600.00 in Lagos, N500.00 in Kaduna while I know it to be N350 here in Bauchi. The Abacha that this administration likes to castigate so much was in this respect alone a thousand times better than Obasanjo. This administration was quick to cash on the temporary effort of General Abdulsalami Abubakar; it falsely moved to claim that the availability of petrol at its debut was as a result of the transparency they introduced into the system. But lies, as the Hausas would say, only flower but cannot seed. So is the transparency over now with only three people, two allegedly close to the President as pointed out by Wada Nas last week, importing 90% of our petrol requirement? At least Abacha was magnanimous enough to allow as many as fifteen (!) Nigerians share the contracts.
Where is the efficiency that the President promised us on 29 May 1999? Where is the security to lives and property that he promised to guarantee? Gone with the winds.
2003
Before closing this discussion, I would like to advise the government to concentrate on leaving a last minute record, if it is interested in any. It should forget the dream of returning in 2003. I would like to say the same thing to its supporters in other parts of the country. I heard that a forum has been formed in Sokoto with the aim of improving the image of the Vice-President, Atiku Abubakar. What a wild goose chase! Who told them that his image is so bad to need a whole forum to improve it? A good beer does not need a push. Last year this time, who ever thought that they will return to the North so early, cup in hand? We thought the North was worthless, deserving only abuses. Ashe wargi wuri shi ka samu wallah.
On the other hand I was shocked because I never believed that there are still political prostitutes willing to sell a failed government. But I know Sokoto very well. Its people who are descendants of Jihadist will be the last to support the perpetration of injustice. They will do the right thing when the time comes. They will reject the political prostitutes in their midst.
We must work extra hard to block every path towards the return of this government to power come 2003. They want to come back through the back door, using Atiku as a ladder. That will not prevent us from doing the least that the dead expect us to do on their behalf.
Conclusion
We must revenge by compelling the President and his boastful Oodua army to hand over power to a respectable Nigerian whose heart is large enough to tolerate our sight and accommodate our differences. That will be a great moment to witness. It will then be time for justice to take its cause. The culprits will be brought to book. That is the cudgel that those who lost their lives in the recent genocide in Lagos would like us to take up. May their soul rest in peace!
This blog discusses topical issues in Nigerian politics and society. It attempts to give indepth analysis into problems concerning democracy, governance, education, and religion that seek to impede the progress of the country.
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Showing posts with label OPC. Show all posts
Showing posts with label OPC. Show all posts
Wednesday, May 19, 2010
The Solution to OPC
The Only Solution to OPC
The Crime
In recent history, beginning from the regime of the erstwhile laissez-faire military dictator, General Ibrahim Babangida, a strange and sad phenomenon has gradually come to assert itself in the political landscape of this country. Tribal groups now employ terror as an effective means of reaching their political goals. It started with the carnage at Kafanchan in 1987 by a group that slaughtered innocent children in a Quranic school to epitomize their age-long hatred for the Hausa-Fulani with whom they have lived for a century or more. The Sayawa in Tafawa Balewa soon copied them, followed by the Katafs in Zango, and so on. The same group returned to its barbarism in Kafanchan again this year. On all these occasions, lives were lost, sometimes in thousands. Forget about property and the untold hardship suffered by tens of thousand others.
It is a pity that the perennial pretext of these tribalists was not more than the penchant for some aristocratic titles that are daily fading in significance. What is more disappointing is how some citizens, including well-placed individuals in the society will resort to this brutality simply to achieve such parochial goals.
We have also witnessed how violence gained ground in the Niger Delta that has resulted in abductions, killings and destruction of property. In the Southwest, the OPC and Afenifere are hailed for their wickedness by virtually all and sundry except some lonesome voices. Recent events in Shagamu, Ketu and many others succeeded in destroying hundreds of innocent lives.
Causes
The immediate cause of this phenomenon, except perhaps the Niger Delta case, is the failure of some selfish individuals to attain their ambitions through civilized means. Some might have gone to school, passed through the universities and have attained reasonable statuses in the society. But it seems the university did not pass through them. So they constantly fail to reason that in the world of mankind, unlike that of the beasts they emulate, some degree of civility is required to belong. They might have known so from their knowledge and personal experience in life, they abandon it and demote themselves to the pedestrian level where tribal sentiments and blindness rule over reason. They conveniently exploit the characteristic failure of their people to measure up to the expectations of civilization or extricate themselves from their self-imposed inferiority complexes. At their level, carnage is the answer to every problem.
Otherwise, how do we explain the involvement of well-placed people like Zamani Lekwot in this butchery? Here was a retired Major General of the Nigerian army who was privileged to be a governor during the Gowon era. Yet, he was caught red-handed and convicted, though mercifully, in the Zangon Kataf crisis. When the dust of that crisis settled, it became clear that he was only eyeing for the headship of the village.
How do we also explain the perennial elucidation of violence by educated (?) people like Soyinka. Careful readers will unfailingly witness the violent emotions on which his prose is constructed in almost every page of his books. His interviews are no better. His political carrier that began during his student days as a member of the youth wind of the action group and a founder of Pirate Fraternity, to his recent self-appointed overseer of NADECO, has left the public in no doubt of his vicious motives.
How do we explain the involvement of literati like Ken Saro-Wiwa in the evolution of violence in the Niger Delta? How could such people who by virtue of being scholars are expected to acutely bend towards reason rather than violence resort to beastly methods? And now Fasehun is here leading a group of hooligans who terrorize and maim innocent citizens, simply because they are non-Yoruba.
Finally, consider the case of the ‘Hutu’ minister in the Obasanjo cabinet. He believes that unless some ethnic groups are wiped out, Nigeria, which in his nearsighted view starts at Lagos and ends at Ogbomosho, will never progress. Such an idea is coming from a person that was not only a civilian governor but also one who at least possesses a Bachelor’s degree in law and logic (LL.). This ultra-reactionary was once believed to be a champion of socialism in the country.
What do these individuals want from Nigeria more than what they have so far earned? Well, one of them wanted to be a district head of Zango, and he felt that thousands should be killed to bring him to the limelight. At last, he lost the election when he contested. Not much has been achieved, certainly. The youths in the Niger Delta were never governors or Major Generals. In fact they seem to have no education at all except that which the streets could offer. We may not blame them as much as we will do to those who believe that because they have abundant certificates, most of which are forged, other Nigerians should walk on four legs as donkeys for them to ride on. Frustrated with the failure of such undomesticated dreams, they have resorted to the antithesis of their history, a utopia they call the ‘Yoruba nation.’
Nothing like that ever existed in their history. While other ethnic groups could boast of having a legacy of nationhood and contribution to the advancement of humanity, this particular one left only that of destruction. This was true to the extent that their historians have confessed that it was the advent of the white man that saved them from self-annihilation. The history of Nigeria since independence is that of a summit to which every ethnic group brought its pride with which it will contribute to national development. It was unfortunate that this particular group has only a baggage of violence to contribute. OPC is only a manifestation.
Response
If one is surprised at the behavior of these opportunists and their groups, the response of government or the nation in general to the crisis is more astonishing. Who was ever executed for masterminding the carnage at Kafanchan, Tafawa Balewa, Zangon Kataf, Shagamu, Ketu and countless others in Ijawland? None! Sometimes I wonder if a government at all exists in this country. It is surprising that it was only Abacha who once tried to do what is right by executing Saro-Wiwa and his group. That single act saved this country as it made other troublemakers to flee at the most crucial time in its history. As for Babangida and Obasanjo their effort is geared towards acquiescing and appeasing the beasts among us. They are quick to acquiesce to their demands and appease them with appointments as cabinet ministers. What is more disturbing is that Babangida could be forgiven for lack legitimacy, but not Obasanjo, a democratically elected president. His reason for condoning wholesale killing to this level remains a myth.
This defeatist approach to crisis management has only helped to keep the country in a vicious circle of disorder. It is a clear manifestation that the military, contrary to our expectations, do not see force as an instrument of order. By making the victim suffer and the criminal enjoy lucrative cabinet positions, their hope to tackle communal violence will continue to be a mirage. May God have mercy on the soul of al-Motanabbi! He once counseled his master on the correct use of force and mercy in administering the affairs of nations, saying:
Using magnanimity by a leader where the sword is required
Is as harmful as using the sword where magnanimity is required.
The stanza that preceded this has a relevance to our subject. Lets recall it:
The noble is mastered by generosity
Generosity to the wicked makes him a rebel.
One also wonders at the failure of security agencies to forestall such situations. It is awful that the President’s arrest or shoot-at-sight order was understood by the OPC for what it is truly: an empty threat! And so will it continue to be, perhaps until the end of the regime. It will always quickly rush to announce that a retired General is behind the recent crisis. This theory is becoming all too familiar and is therefore identified as a smokescreen intended to daunt our ability to clearly visualize the ineptitude or perhaps complicity of government. Otherwise, who is this General that is left free to ferment trouble while it was announced over and again that there will be no sacred cows?
The response of the southern press has been equally nauseating. It is too much in a hurry to advertise OPC. It propagates the publicity campaign of the group. It told how organized the group is, the charms it possesses and how its members distract bullets by simply waiving a handkerchief. Hmm. Well, the southern press is an industry that thrives on lies and ethnic chauvinism. It is shameful that an organ that can muster the courage to press the President to try the Abacha family does not possess the conscience to just condemn the carnage of the barbarous in its midst.
The public in the southwest including their politicians and leaders of their religious establishment has refused to come out to condemn the insolence of the OPC. Not even those of them who live in the North are willing to do so. Thus we are forced to believe that the carnage is done on behalf of the mainstream Yoruba population and with its approval. Silence is approval. This is what makes them particularly vulnerable to revenge in other parts of the country.
Solution
It is high time that the Hausa-Fulani and indeed other ethnic groups reevaluate the risks of living outside their home regions. I salute the courage of those who left their homes to earn a living in a hostile land. While as in accordance with the teachings of Islam, we shall continue to preach the protection of lives and properties of all those live in our midst. However, let no one be in doubt that we are indeed capable of defending ourselves elsewhere. The callous tribes of the North that thought they have found a solution to their self-imposed problems by killing Hausa-Fulani are gradually realizing this fact.
This must be our strategy in tackling the OPC threat and others as well. We must guarantee the lives of people living in our midst, Ibo, Yoruba or any other. We owe them that duty. They are our guests. We have a duty in civilization to prove our obedience to the Prophet who commanded us to treat our guests with honor and offer them the protection they deserve. At the same time we must have the courage to defend ourselves in Lagos and elsewhere and be seen to do so effectively.
The OPC is guilty of cowardice called the host-syndrome. Only a coward hides behind the false notion of security while in the midst of his kith and kin. Meet a dog outside its home, it is the most peaceful animal. But attempt to visit its house, it will bark at you almost instantaneously. That is exactly what the OPC is doing. It has the bravado to harass its guests. It has the courage to kill hundreds just because it does not control an association of a yam market. Yams, for God’s sake! Thank God that we are not blessed with such dastardliness in name of courage. But it will not continue indefinitely.
“Or say they: We are a host victorious?
The hosts will all be routed and will
turn and flee.” (27:44-45)
Groups are emerging which are desirous of checking the OPC and its like. They should not waste their time targeting guests. Never should such measures be contemplated. Rather, they should simply do one thing. Let them assist the security agents in fighting OPC there in the southwest. Whenever there is a threat to the life of even a single person, Hausa, Ibo or anyone, let their militia be effective in providing him the necessary protection he requires. And when it comes to fighting, such groups should have the intelligence to identify OPC members on the battlefield and return their fire with a superior one. Zuhair, one of the greatest poets of Jahiliyya, was once proud to describe the readiness of his people to defend themselves in the following words:
If you mount (to fight), we mount too
And if you climb down, we are ever peace-ready
This is the only solution to violence. The police have the duty to employ it. But if their government is unwilling or unable, a divine solution is at hand. Let the willing use it whenever necessary:
“And if God had not repelled some men by others the earth would have been corrupted” (2:251)
The Crime
In recent history, beginning from the regime of the erstwhile laissez-faire military dictator, General Ibrahim Babangida, a strange and sad phenomenon has gradually come to assert itself in the political landscape of this country. Tribal groups now employ terror as an effective means of reaching their political goals. It started with the carnage at Kafanchan in 1987 by a group that slaughtered innocent children in a Quranic school to epitomize their age-long hatred for the Hausa-Fulani with whom they have lived for a century or more. The Sayawa in Tafawa Balewa soon copied them, followed by the Katafs in Zango, and so on. The same group returned to its barbarism in Kafanchan again this year. On all these occasions, lives were lost, sometimes in thousands. Forget about property and the untold hardship suffered by tens of thousand others.
It is a pity that the perennial pretext of these tribalists was not more than the penchant for some aristocratic titles that are daily fading in significance. What is more disappointing is how some citizens, including well-placed individuals in the society will resort to this brutality simply to achieve such parochial goals.
We have also witnessed how violence gained ground in the Niger Delta that has resulted in abductions, killings and destruction of property. In the Southwest, the OPC and Afenifere are hailed for their wickedness by virtually all and sundry except some lonesome voices. Recent events in Shagamu, Ketu and many others succeeded in destroying hundreds of innocent lives.
Causes
The immediate cause of this phenomenon, except perhaps the Niger Delta case, is the failure of some selfish individuals to attain their ambitions through civilized means. Some might have gone to school, passed through the universities and have attained reasonable statuses in the society. But it seems the university did not pass through them. So they constantly fail to reason that in the world of mankind, unlike that of the beasts they emulate, some degree of civility is required to belong. They might have known so from their knowledge and personal experience in life, they abandon it and demote themselves to the pedestrian level where tribal sentiments and blindness rule over reason. They conveniently exploit the characteristic failure of their people to measure up to the expectations of civilization or extricate themselves from their self-imposed inferiority complexes. At their level, carnage is the answer to every problem.
Otherwise, how do we explain the involvement of well-placed people like Zamani Lekwot in this butchery? Here was a retired Major General of the Nigerian army who was privileged to be a governor during the Gowon era. Yet, he was caught red-handed and convicted, though mercifully, in the Zangon Kataf crisis. When the dust of that crisis settled, it became clear that he was only eyeing for the headship of the village.
How do we also explain the perennial elucidation of violence by educated (?) people like Soyinka. Careful readers will unfailingly witness the violent emotions on which his prose is constructed in almost every page of his books. His interviews are no better. His political carrier that began during his student days as a member of the youth wind of the action group and a founder of Pirate Fraternity, to his recent self-appointed overseer of NADECO, has left the public in no doubt of his vicious motives.
How do we explain the involvement of literati like Ken Saro-Wiwa in the evolution of violence in the Niger Delta? How could such people who by virtue of being scholars are expected to acutely bend towards reason rather than violence resort to beastly methods? And now Fasehun is here leading a group of hooligans who terrorize and maim innocent citizens, simply because they are non-Yoruba.
Finally, consider the case of the ‘Hutu’ minister in the Obasanjo cabinet. He believes that unless some ethnic groups are wiped out, Nigeria, which in his nearsighted view starts at Lagos and ends at Ogbomosho, will never progress. Such an idea is coming from a person that was not only a civilian governor but also one who at least possesses a Bachelor’s degree in law and logic (LL.). This ultra-reactionary was once believed to be a champion of socialism in the country.
What do these individuals want from Nigeria more than what they have so far earned? Well, one of them wanted to be a district head of Zango, and he felt that thousands should be killed to bring him to the limelight. At last, he lost the election when he contested. Not much has been achieved, certainly. The youths in the Niger Delta were never governors or Major Generals. In fact they seem to have no education at all except that which the streets could offer. We may not blame them as much as we will do to those who believe that because they have abundant certificates, most of which are forged, other Nigerians should walk on four legs as donkeys for them to ride on. Frustrated with the failure of such undomesticated dreams, they have resorted to the antithesis of their history, a utopia they call the ‘Yoruba nation.’
Nothing like that ever existed in their history. While other ethnic groups could boast of having a legacy of nationhood and contribution to the advancement of humanity, this particular one left only that of destruction. This was true to the extent that their historians have confessed that it was the advent of the white man that saved them from self-annihilation. The history of Nigeria since independence is that of a summit to which every ethnic group brought its pride with which it will contribute to national development. It was unfortunate that this particular group has only a baggage of violence to contribute. OPC is only a manifestation.
Response
If one is surprised at the behavior of these opportunists and their groups, the response of government or the nation in general to the crisis is more astonishing. Who was ever executed for masterminding the carnage at Kafanchan, Tafawa Balewa, Zangon Kataf, Shagamu, Ketu and countless others in Ijawland? None! Sometimes I wonder if a government at all exists in this country. It is surprising that it was only Abacha who once tried to do what is right by executing Saro-Wiwa and his group. That single act saved this country as it made other troublemakers to flee at the most crucial time in its history. As for Babangida and Obasanjo their effort is geared towards acquiescing and appeasing the beasts among us. They are quick to acquiesce to their demands and appease them with appointments as cabinet ministers. What is more disturbing is that Babangida could be forgiven for lack legitimacy, but not Obasanjo, a democratically elected president. His reason for condoning wholesale killing to this level remains a myth.
This defeatist approach to crisis management has only helped to keep the country in a vicious circle of disorder. It is a clear manifestation that the military, contrary to our expectations, do not see force as an instrument of order. By making the victim suffer and the criminal enjoy lucrative cabinet positions, their hope to tackle communal violence will continue to be a mirage. May God have mercy on the soul of al-Motanabbi! He once counseled his master on the correct use of force and mercy in administering the affairs of nations, saying:
Using magnanimity by a leader where the sword is required
Is as harmful as using the sword where magnanimity is required.
The stanza that preceded this has a relevance to our subject. Lets recall it:
The noble is mastered by generosity
Generosity to the wicked makes him a rebel.
One also wonders at the failure of security agencies to forestall such situations. It is awful that the President’s arrest or shoot-at-sight order was understood by the OPC for what it is truly: an empty threat! And so will it continue to be, perhaps until the end of the regime. It will always quickly rush to announce that a retired General is behind the recent crisis. This theory is becoming all too familiar and is therefore identified as a smokescreen intended to daunt our ability to clearly visualize the ineptitude or perhaps complicity of government. Otherwise, who is this General that is left free to ferment trouble while it was announced over and again that there will be no sacred cows?
The response of the southern press has been equally nauseating. It is too much in a hurry to advertise OPC. It propagates the publicity campaign of the group. It told how organized the group is, the charms it possesses and how its members distract bullets by simply waiving a handkerchief. Hmm. Well, the southern press is an industry that thrives on lies and ethnic chauvinism. It is shameful that an organ that can muster the courage to press the President to try the Abacha family does not possess the conscience to just condemn the carnage of the barbarous in its midst.
The public in the southwest including their politicians and leaders of their religious establishment has refused to come out to condemn the insolence of the OPC. Not even those of them who live in the North are willing to do so. Thus we are forced to believe that the carnage is done on behalf of the mainstream Yoruba population and with its approval. Silence is approval. This is what makes them particularly vulnerable to revenge in other parts of the country.
Solution
It is high time that the Hausa-Fulani and indeed other ethnic groups reevaluate the risks of living outside their home regions. I salute the courage of those who left their homes to earn a living in a hostile land. While as in accordance with the teachings of Islam, we shall continue to preach the protection of lives and properties of all those live in our midst. However, let no one be in doubt that we are indeed capable of defending ourselves elsewhere. The callous tribes of the North that thought they have found a solution to their self-imposed problems by killing Hausa-Fulani are gradually realizing this fact.
This must be our strategy in tackling the OPC threat and others as well. We must guarantee the lives of people living in our midst, Ibo, Yoruba or any other. We owe them that duty. They are our guests. We have a duty in civilization to prove our obedience to the Prophet who commanded us to treat our guests with honor and offer them the protection they deserve. At the same time we must have the courage to defend ourselves in Lagos and elsewhere and be seen to do so effectively.
The OPC is guilty of cowardice called the host-syndrome. Only a coward hides behind the false notion of security while in the midst of his kith and kin. Meet a dog outside its home, it is the most peaceful animal. But attempt to visit its house, it will bark at you almost instantaneously. That is exactly what the OPC is doing. It has the bravado to harass its guests. It has the courage to kill hundreds just because it does not control an association of a yam market. Yams, for God’s sake! Thank God that we are not blessed with such dastardliness in name of courage. But it will not continue indefinitely.
“Or say they: We are a host victorious?
The hosts will all be routed and will
turn and flee.” (27:44-45)
Groups are emerging which are desirous of checking the OPC and its like. They should not waste their time targeting guests. Never should such measures be contemplated. Rather, they should simply do one thing. Let them assist the security agents in fighting OPC there in the southwest. Whenever there is a threat to the life of even a single person, Hausa, Ibo or anyone, let their militia be effective in providing him the necessary protection he requires. And when it comes to fighting, such groups should have the intelligence to identify OPC members on the battlefield and return their fire with a superior one. Zuhair, one of the greatest poets of Jahiliyya, was once proud to describe the readiness of his people to defend themselves in the following words:
If you mount (to fight), we mount too
And if you climb down, we are ever peace-ready
This is the only solution to violence. The police have the duty to employ it. But if their government is unwilling or unable, a divine solution is at hand. Let the willing use it whenever necessary:
“And if God had not repelled some men by others the earth would have been corrupted” (2:251)
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